The Reality of Magic, Truth and its Treatment - Jinn Jadoo Shayaten - Nazar e bad, Evil Eye - Jealousy

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The Reality of Magic, Truth and its Treatment - Jinn Jadoo Shayaten - Nazar e bad, Evil Eye - Jealousy

Unread postby UCERD.COM » Tue Apr 01, 2014 1:28 pm

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The “evil eye” is real, as the Prophet (peace and blessings of Allaah be upon him) said: “The evil eye is real, and if anything were to overtake the divine decree (al-qadar) it would be the evil eye.” (Narrated by Muslim, 2188, from the hadeeth of Ibn ‘Abbaas).Al-Bukhaari (5048) and Muslim (2187) narrated the first part of this hadeeth from Abu Hurayrah.
Secondly:
The evil eye usually comes from people who are jealous or envious (hasad).
Ibn al-Qayyim said:Everyone who gives the evil eye is jealous, but not everyone who is jealous gives the evil eye… then he said:
It begins when the person likes something, then his evil soul dwells on the matter, and by continually looking at the person who has the thing of which he feels jealous, he directs his venom towards him. A person may put the evil eye on himself, or he may put the evil eye on someone else without intending to, because it is is a part of his nature. This is the worst type of human being. Our companions and other fuqahaa’ said: if someone is known for this, he should be detained by the imaam (leader), who should spend on him and provide for him until he dies. This idea is absolutely correct… (Zaad al-Ma’aad, 4/167).
In the hadeeth, it says, “A’oodhu bi kalimaat-Illaah it-taamah min kulli shaytaanin wa haammah wa min kulli ‘aynin laammah (I seek refuge in the perfect words of Allaah from every devil and vermin and from every envious eye).” Narrated by al-Bukhaari (3191) from the hadeeth of Ibn ‘Abbaas.
The meaning of “vermin” (haammah) is lethally poisonous animals and insects.
The meaning of “envious” (laammah) is that which causes harm because of jealousy (hasad).
Thirdly:
Although it is correct that the evil eye comes from people who feel jealous (hasad), it may also come from a person who is not jealous but merely likes something, because of the hadeeth: “Whoever among you sees something in himself or in his possessions or in his brother that he likes, let him pray for blessing for it, because the evil eye is real.” Narrated by Ibn al-Sunni in ‘Aml al-Yawm wa’l-Laylah, p. 168; and by al-Haakim, 4/216. Classed as saheeh by al-Albaani in al-Kalim al-Tayyib, 243.
This hadeeth explains that a person may harm himself or his wealth – and no one feels jealous of himself – but he may harm himself with the evil eye by admiring himself, so it is even more possible that he may harm his wife in the same way.
Ibn al-Qayyim said:
And a man may put the evil eye on himself. (Zaa’d al-Ma’aad, 4/167).
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Unread postby UCERD.COM » Fri Oct 17, 2014 9:01 am

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